Extended Essays 2021
Hobbes’s Rationale for Order
Rebellion is explored by philosopher Thomas Hobbes in his Leviathan (1651) as he
examines the State of nature and social contract. Man is required to renounce their
natural rights in the hope of greater gain and good for the State, thus abandoning the
state of nature. This provides a preface for the social contract; a manual transferring
of rights that enables those in power to maintain peace and protection for citizens.
Hobbes claims that as a commonwealth is formed when a majority agree, the ability
to represent all men is then gained by the state. Without the approval of the state, one
is not permitted to cast off the commonwealth. As a result of the superior and
omniscient ability of the government, it cannot be justly replaced. Hobbes allows
society the ability to object to their condition as a final resort to immense suffering
though this must not ever translate to society’s revolt. The claim of, “Give to Caesar
that which is Caesar’s,” 6 highlights the authority of the state over the people’s property
in response to their continued welfare. Hobbes posits that the Sovereign is the most
knowledgeable and qualified person within society and as such, most adept at
governing.
Primarily, Hobbes’s argument that one is required to renounce their natural rights to
join society can be analysed. According to Hobbes, through engaging in the social
contract, the State inevitably gains the power it does over its citizens, this power being
absolute. The people are incapable of casting off monarchy and its inevitable right to
represent all men according to Hobbes due to this absolutism. Furthermore, Hobbes
positions the argument that the sovereign has made no covenant or promise with its
6 PABEL, HILMAR M. “‘Give to Caesar That Which Is Caesars’: Hobbes’s Strategy in the Second Half of ‘Leviathan.’” Journal of Church and State , vol. 35, no. 2, 1993, pp. 335 – 349, www.jstor.org/stable/23918690?seq=1#metadata_info_tab_contents. Accessed 18 July 2021.
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