2020 IB Extended Essays
Jus in bello
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to Book 3 (Chapter 12, Section I), in the case of a just war, there are three conditions in which
the destruction of property is permissible: when it is a necessity to survive, to solve a debt or
inequality, or if there is a deserving of “evil”. Grotius expands on his points, stating that if
destruction of property reaps no benefits then it should not be done. Then, in Section II, Grotius
states that if the property is profitable, its destruction should be refrained from. One of the more
notable laws he outlines – notable considering the context of the Thirty Years’ War – is in
Section VI, where he explains the position of sacred places. Grotius theorises that while they
can be destroyed with impunity in a solemn war, in a just war, if they cause no harm, they
should be preserved, “…particularly among those who worship the same God, in accordance
with the same law, even if perhaps they disagree in respect to certain doctrines or points of ritual.”. 19 The destruction of property was chosen as the second criteria to analyse as many of
the facilities in both Drogheda and Wexford were heavily damaged following their respective
battles.
The historical evidence is arguably unclear on whether Cromwell’s actions on the destruction
of property were permissible as the judgement relies on the vague wording of Grotius. The
fact that Cromwell destroyed property, however, cannot be denied due to the voracity of the
primary sources. During the Siege of Drogheda, Cromwell found numerous Irish soldiers
hiding in the steeple of the town’s St. Mary’s Catholic Church. Upon discovering this,
Cromwell himself ordered that the church be set alight. Those who remained in the church perished, while those who fled were struck down and killed on the spot. 20 This is in clear
violation of the law outlined in Book 3 (Chapter 12, Section VI), as a sacred place that caused
no harm was destroyed. Even more property was destroyed in the Sack of Wexford. Cromwell
had planned to use the town as a winter base for his army, due to its port and infrastructure.
However, in the town’s sacking, its facilities were so badly damaged that Cromwell had to change his plans, with heavy repairs being necessary to fix the widespread destruction. 21 It is
difficult to determine that this violates Grotius’ laws, as there is reasonable justification that
the Irish were deserving of “evil”. However, what is clear is that the damage to the town
violated at least part of the law, as destroying the port and other facilities yielded no military
benefits to Cromwell, and in fact set them back by ruining their plan. Therefore, in terms of
destruction of property, Cromwell at least partially violated the laws of war.
19 Hugo Grotius, De jure belli ac pacis. 20 Tom Reilly, Cromwell: An Honourable Enemy . 21 Micheál Ó Siochrú, God’s Executioner .
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